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Italy 1997
Reviewed by Colin MacCabe
Our synopses give away the plot in full, including surprise twists.
Italy, 1939. Guido, a young Jew, accompanied by his friend Ferruccio, descends on Arezzo where Guido's uncle has promised to help him to set up a bookshop. Before they even arrive at the town, Guido has met and fallen in love with a local young schoolteacher, Dora, whom he calls his "Princess". Guido eventually woos his (non-Jewish) princess away from Rodolfo, the boorish fascist official with whom he has an unfortunate encounter when he tries to obtain permission to open his bookshop. While waiting for this permission, Guido works in his uncle's hotel where he meets, among others, a school inspector (whom he impersonates to see Dora at work) and Doctor Lessing, a German obsessed by riddles.
A few years later, Guido and his young son Giosué are deported to a concentration camp. Dora insists that she must suffer the same fate as well. Guido is determined to shield his child from the horrors that surround him and persuades Giosué they are actually engaged in a weird and wonderful game in which the prize is a life-size version of the toy tank which is the child's most treasured possession. As the camp is abandoned by the German guards, Guido hides his son and is killed trying to rescue Dora. Giosué finally comes out of his hiding place to encounter the tank of his dreams driven by a US soldier who reunites him with his mother.
Life Is Beautiful starts as an idyllic Italian comedy set in Mussolini's Italy, but from the opening sequence of the film, in which Guido and Ferruccio are mistaken for royal visitors and given the fascist salute, we are aware that this is a comedy firmly rooted in history. Nothing, however, prepares us for the shock that begins the second half of the film when Guido and his young son Giosué are escorted to a train destined for the death camps.
Comedy is the genre that celebrates the social. Traditionally, comedies end with a marriage, confirming the power of society to reproduce itself. Tragedy is the domain of the individual, traditionally ending with the death of the hero who can't conform to the demands of the community. Life Is Beautiful takes for its subject matter the Holocaust - the attempt to build a new social order on the systematic extermination of an entire race. The horror of the camps defies all genres. In a world where murder is an instrument of state policy, all notions of the individual or the social are negated.
Benigni's magnificent film attempts the impossible: to make a comedy out of the Holocaust, to find an affirmation of society in the death of all social relations. This is not a work of realism. The central story - Guido hides his son Giosué in the camp as he persuades him that this is all a game - has no historical plausibility. But the film is not interested in this kind of realism. The marriage between Jewish Guido and gentile Dora is equally unlikely. Indeed the set, costumes and lighting in the second half of the film are all designed to produce a level of abstraction which does nothing to detract from the horror and brutality of the camps. However, this heightend mise en scène makes it seem otherworldly.
There is equally no attempt to understand the historical processes which produced Nazism and its millions of murders. The Germans are presented as an incomprehensible race whether they be brutal camp guards or the sophisticated Doctor Lessing. He re-encounters Guido in the camp and arranges a private meeting, only to pose him yet more riddles, while the philosopher Schopenhauer is invoked by Ferruccio at the beginning of the film as the thinker who held that one could change reality simply by force of will.
This is what the concentration camps at one level are: the perverted and bureaucratic product of an idealism which would make the real and the 'rational' one. It is against this will that Guido opposes his own to produce a world where his child can be happy. In this titanic mismatch of individual and system, Benigni, the supreme European clown of his generation, mobilises a comic heritage that reaches back through Chaplin to the commedia dell'arte. Never has Benigni's mobile face been put to more varied use; never has Nicoletta Braschi been so simply beautiful. The direction is as assured as the acting. The full resources of the cinema are harnessed to make the world of Arezzo live before us. The elegant farce of the hotel scenes are as good as anything produced in Europe this decade.
One could criticise the film for abandoning the terrain of the social, or rather for reducing it to the basic unit of the family. But the film's strength is its settled faith that the affective bonds of the family can overcome the worst that society can offer. If this is a fantasy, it is probably a compensation we need when facing the reality of history. It is not too fanciful to read in this fantasy of a father's protectiveness the real guilt of a generation of European children who grew up knowing they had been unable to save their own fathers.
But if much discussion of the film will turn around its narrative denouement, its real emotional strength comes from the simply acted and beautifully shot first hour in which Guido's love for Dora triumphs over all obstacles. "There is no greater sorrow," says Dante, "than to recall a time of happiness in misery." Throughout the second half of the film we are achingly aware of such happiness lost. It may be that the Holocaust will always defeat any attempt at representation or comprehension but Benigni's Life Is Beautiful is the first film that recognises the enormity of the task.